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DESCRIPTION: In the last 15 years, terms such as prostitution, sex trafficking, sexual exploitation, modern-day slavery, and sex work have elicited much confusion and debate as to their definitions. Consequently several challenges have emerged for both law enforcement in the prosecution of criminals and practitioners in service provision.

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Introduction

Keywords: Commercial sexual exploitation, sex trafficking, sex work, women, girls . Statistics on sex trafficking of U.S. citizens specifically within the United than million images and videos depicting apparent child pornography. .. Farley M. “Bad for the body, bad for the heart”: Prostitution harms. Here are 13 statistics you need to know about sex trafficking Jonas Gratzer/ Getty Images News/Getty Images 54 percent of all trafficking victims in were trafficked for the purpose of sexual exploitation. Peruto was not at home when her body was found and dedicated a Facebook message to Law. name of commercial entertainment and free speech. (Brownmiller largely responsible for causing issues with body image in many women and young girls Among women who have been victims of sexual assault, the impact .. Retrieved from sudsporno.info

In the context of objectification and violence, little attention has been paid to the perception neuroscience of how the human brain perceives bodies and objectifies them. Various studies point to how external cues such as appearance and attire could play a key role in encouraging objectification, dehumanization and the denial of agency.

Reviewing new experimental findings across several areas of research, it seems that common threads run through issues of clothing, sexual objectification, body perception, dehumanization, and assault.

Collating findings from several different lines of research, this Body image commercial statistics of sexual exploitation reviews additional evidence from cognitive and neural dynamics of person perception body and face perception processes that predict downstream social behavior.

Specifically, new findings demonstrate cognitive processing of sexualized female bodies as object-like, a crucial aspect of dehumanized percept devoid of agency and personhood.

Sexual violence is a consequence of a dehumanized perception of female bodies that aggressors acquire through their exposure and interpretation of objectified body images. Integrating these findings and identifying triggers for sexual violence may help develop remedial measures and inform law enforcement processes and policy makers alike.

A myriad of issues in body and object perception, agency attribution and de-humanization highlight the centrality of psychological science in understanding how individuals become involved in violence, particularly sexual violence, in human society.

This is especially important when there is a relative paucity Body image commercial statistics of sexual exploitation research connecting the dots to offer a thoughtful and comprehensive framework within which to examine the issue. Arguments in this cross-cutting perspective article offer new insights into the issue of sexual violence in human society.

The aim of this article is not to dispute any existing issues under debate in the research literature see Thornhill and Palmer, ; Kimmel, ; Palmer and Thornhill, ; McKibbin et al. Instead, I intend to review additional neuroscientific evidence in this context that highlights linkages between visual perception, attire and objectification.

Integrating these findings may help develop remedial measures and solutions to prevent and respond to sexual violence. Humans are a large, heterogenous social group and perform different functional roles as the members of a society. Clothing serves an important socializing influence and acts as a symbol of social status and identity Kaiser et al. Clothing plays a crucial role in the identity politics of urban societies.

Doctors, nurses, soldiers, police and military men, postmen and many other public servantsadvocates and judges, priests and the pope, politicians, comedians, actors and other entertainers are all identified and called upon by their attire. Clothing is also informative versus un-informative. A deviation from the norm makes the attire informative.

The concept of uniform is a non-deviation from the norm and leads to uniformity within a social context. Dressing can be an act of making the self available to others, not only for appreciation and admiration, but also for objectification. Clothing reflects the self — the identity, the material practice we engage with in daily life Lynch, ; Woodward, In this process of identity creation, there is an attempt to strike a balance between the dynamic interplay of conformity and individuality — identified as a core aspect of fashion Simmel, Essential amongst external cues are face and body perception, body movement, shape and appearance to assess signals of threat, fecundity or other cues.

Faces and bodies provide a vast array of social cues that are relevant for perception and communication. Rapid assessment of identity, gender, age, intentions, and emotional state is made through faces as well as bodies. Scores of research findings have established that bodies as well as faces are perceived by separate brain mechanisms than those for inanimate objects Kanwisher and Yovel, ; Peelen and Downing, Bodily cues provide crucial information for people perception and toward understanding their emotions and intentions de Gelder, Over the course of time as humans developed socio-cultural practices, reorganizational shifts are likely to have occurred in cognitive and perceptual mechanisms.

The ability to attribute mental states to others is called theory of mind Premack and Woodruff, or mentalizing Frith and Frith, Attributing mental states to others is essential for understanding others and for developing social communication and empathy. Barring some tribes in remote locations, humans are distinct from other animals in that they cover their bodies with clothes or leaves and other natural or artificial items. Both Neanderthals and prehistoric Homo sapiens are believed to have covered themselves with some sort of clothing.

Body image commercial statistics of sexual exploitation likely started wearing clothes as early asyears ago Toups et al. Clothing, symbols and other paraphernalia that signal social status, intentions and other relevant communication increasingly mediated recognition of humans in a social context. What prompted humans to begin covering their bodies is a question that requires more research, both in the cognitive neuroscience and sociology domain.

It is likely that weather patterns, moving away from inhabitation in the wild toward agriculture and domestication processes, covert concealed ovulation, and a year-around period of fecundity mating coupled with sexual swelling of genitalia showing arousal played some role in the development of human clothing. In a recent study by Street et al. In this article, however, the focus is on de-humanization and objectification, both factors that likely contribute to sexual assault and violence.

Are humans perceived as sexually autonomous or as sexual objects? What factors are likely to lead to sexual objectification? To address a pressing political and public safety imperative, and to develop an empirically informed understanding of the causes, risk factors, and management strategies related to sexual violence, it is essential to examine issues in objectification research and the neuroscience of person perception.

According to objectification theory Fredrickson and Roberts,female Body image commercial statistics of sexual exploitation are scrutinized and evaluated to a greater degree than male bodies, leading to sexual objectification of women. The objectifying gaze is known to occur in interpersonal encounters and media representations of women Fredrickson and Roberts, ; Kilbourne and Body image commercial statistics of sexual exploitation, In recent years, psychologists have investigated the objectification processes in detail.

Provocative clothing that leads to deviation from routine modesty norms approaches objectification. Kennedy defines provocative dress as clothing that deviates from the norm by alluding to a more sexually charged context than the one in which it is worn. Note that the emphasis is on the margin of acceptability. A number of studies have examined the objectification of bodies in the context of whether they were covered or uncovered.

It was found that when wearing underwear or a swimsuit, a person could be viewed as a mere body that exists for the pleasure and use of others Bartky, Other studies found that swimsuit-wearing women expressed more body shame and performed worse on a math test than did sweater-wearing women Fredrickson et al.

Sexual objectification has been related to decreased mind attribution Loughnan et al. Sexualized women are perceived as less competent and less fully human Vaes et al. A focus on appearance rather than on personality diminished the degree of human nature attributed to females Heflick and Goldenberg, The recognition and attribution of human nature is key to social perception, allowing people to differentiate humans from objects Loughnan and Haslam, However, it is not only men who dehumanize sexualized women and their representations.

Widespread beliefs that women are sex objects are shared by both men and women at a basic cognitive level Gervais et al. When women sexualize their appearance, they are at a far greater risk than men. A focus on appearance, instead of personality, increased the objectifying gaze toward women, as demonstrated by increased eye movements toward their chests and waists compared to their faces Gervais et al. Women are also known to self-objectify when they Body image commercial statistics of sexual exploitation clothes for fashion over comfort Tiggemann and Andrew, For example, aerobics and ballet participants wearing tight-fitting outfits generated greater negative feelings toward their bodies, selves and performance, compared to those wearing loose-fitting outfits Price and Pettijohn, Higher levels of self-objectification have Body image commercial statistics of sexual exploitation resulted in unipolar depression, sexual dysfunction, and eating disorders McNelis-Kline, ; Prichard and Tiggemann, When put in a self-objectifying situation such as wearing a one-piece, Speedo bathing suitboth men and women of all ethnicities experienced negative outcomes.

Sexual objectification has more adverse consequences for women than for men Moradi and Huang, ; Saguy et al. Objectification also tends to make women behave as lesser Body image commercial statistics of sexual exploitation in social interactions Saguy et al.

Haslam and Loughnan provide empirical support to explain the differentiation of humans from animals and robots, and demonstrate that such differences Body image commercial statistics of sexual exploitation convergent across cultures. Humans are distinct from animals in possessing and developing Body image commercial statistics of sexual exploitation attributes like cognitive capacity, civility, and refinement.

Similarly, due to emotionality, vitality and warmth, the quality of humanness is different from inanimate objects Haslam and Loughnan, Body image commercial statistics of sexual exploitation the neural context, it is said to de-activate the social cognition network, specifically cortical regions such as the medial prefrontal cortex and superior temporal sulcus. Through a series of experiments, Vaes et al.

In contrast, women dehumanize sexually objectified women by distancing themselves from the sexualized representations of their own gender category. Another recent study points out that the perception of sexualized women deploys cognitive mechanisms specific to object perception, while sexualized men are perceived as persons Bernard et al.

Specifically, Bernard et al. Previous work has demonstrated that persons faces and bodies are recognized in an upright condition more easily, compared to when inverted. Further, Gervais et al. Further, Bernard et al. Replicating previous findings showing that sexualized female bodies, but not sexualized male bodies, elicited less configural processing and more objectification, the authors demonstrate the salience of sexual body parts as a crucial determinant of object-like part-based analytic processing of sexualized female bodies.

However, when body features were masked and humanizing information was provided—female bodies were processed configurally, indicating the possible plasticity of cognitive objectification of women.

Besides social groups, peers and families, media images of women are one of the primary culprits in teaching girls to self-objectify Kilbourne, ; Kilbourne and Jhally, Images from television, video games, films, magazines, and many other sources disproportionately use female bodies to hock products, and the camera frame often focuses on female body parts rather than the whole picture in an objectifying manner Archer et al.

Roberts and Gettman suggest that mere exposure to objectifying media plays a significant role in the initiation of a self-objectified state along with its attendant psychological consequences for women.

Peter and Valkenburg describe that there is increased sexual content in the Body image commercial statistics of sexual exploitation, and the sexualized portrayal of women in advertisements went up significantly between and Reichert and Carpenter, As stated previously, exposure to sexually objectifying media has been linked to self-objectification, body shame, anxiety over appearance, and an acceptance of the normative belief that women are sexual objects Ward and Friedman, ; Peter and Valkenburg, Lynch showed that body-revealing behaviors, when practiced within social contexts, served to reinforce patterns of sexual objectification of women rather than an expression of female sexual agency also see Levy, Grabe and Hyde report that self-objectification is mediated through a direct relation between music television MTV viewing and body esteem, dieting, depressive symptoms, anxiety, and confidence in mathematics ability in female viewers also see Harrison and Hefner, ; Grabe et al.

Females are portrayed as sex objects in a vast majority of magazine advertisements targeted both at men and women Lindner, ; Baker, ; Stankiewicz and Roselli, As is the case with adult women, Tiggemann and Slater provide further evidence that mere magazine and Internet exposure and appearance conversations with friends predicted self-objectification in early adolescent girls, which in turn causes Body image commercial statistics of sexual exploitation shame, dieting and depressive symptoms, in accord with the pathways postulated by objectification theory.

Widespread normalization of women-as-bodies in modern culture derives from the use of their bodies in Body image commercial statistics of sexual exploitation and entertainment Kilbourne and Jhally, ; also see Conley and Ramsey, Alongside, chilling cases of sexual offenses are rampant across nations with increasing incidence United Nations,pointing to a deeper, underlying issue of the objectifying gaze, aided and perpetuated globally through certain media representations of women and interpersonal encounters.

Exploring if cultural background may have modulatory effects on rape perception, Loughnan et al. Sexual objectification of women is encouraged, promoted and socially sanctioned through a variety of ways, including, but not limited to, beauty pageants, cheerleading, and cocktail waitressing Moffitt and Szymanski, ; Szymanski et al.

A study on gender bias highlights the problematizing of the female body in films across 11 countries Smith et al. The female body gains attention and is evaluated against unrealistic ideals that are often sexualized Fredrickson et al.

Women learn to portray themselves as objects on display, Body image commercial statistics of sexual exploitation their appearance determines their value Moradi and Huang, ; Szymanski et al.

Smith Body image commercial statistics of sexual exploitation confirms that women who view glamorized and sexualized images were more likely to self-objectify using body and appearance descriptors.

The authors report covert, ambiguous sexualizing in clothing that makes objectification more complex. In a recent study, Galdi et al. As stated earlier, humans are distinguished from animals on attributes involving cognitive capacity, civility, and refinement, as well as from inanimate objects on the basis of emotionality, vitality, and warmth Haslam and Loughnan, Contrary to the belief that everyday forms of dehumanization are innocent and inconsequential, Kristoff has argued that the evidence reveals profoundly negative consequences for both victims and perpetrators.

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  • In the context of objectification and violence, little attention has been paid to the perception neuroscience of how the human brain perceives bodies and objectifies them.

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